How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
15.06.2025 04:52
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Kaashi and Magahar - I consider them the same.
Do you wear tights for warmth or to make your legs look better?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Now tell me, Lord, what will my condition be?
I would go there, only if the Lord were not here. ||2||
What is the most overrated pleasure? Why?
There, where millions of Krishnas stand with hands folded,
Without looking into one's heart, how can one reach paradise?
Wherever I go, I find water and stones.
One day, a desire welled up in my mind.
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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Have you ever been humiliated in front of a group of girls and enjoyed it?
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
CONCLUSION:
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Ramarchan Paddati gives more info about his teachings.
What do all Indian parents have in common?
You are totally pervading and permeating in all.
I ground up sandalwood, along with several fragrant oils.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
What is the most craziest dream you ever had?
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
He does not dwell at the Lord's Feet. ||3||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Is anyone up to have a little conversation?
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
NOW…
These morons know nothing, they wander about in ignorance,
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
One Universal Creator God. By The Grace Of The True Guru:
Why are so many young teenage boys misogynistic? Where do they get these attitudes from?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
I am a sacrifice to You, O my True Guru.
Do liberals realise that God, who is much more powerful than them, is on the side of Trump?
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
— Kabir, III.2, Translated by Rabindranath Tagore
Let's look at the views of Sant Kabir
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
To him who is high-minded, these teachings will be illuminating.
I have searched through all the Vedas and the Puraanas.
I went to God's place, and worshipped Him there.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Sant Kabir was staunchly against cow slaughter.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Gauree, Kabeer Jee, Panch-Padas:
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
If God be within the mosque, then to whom does this world belong?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
With inadequate devotion, how can anyone swim across? ||4||
Shvetashvatara Upanishad (6.23)
I serve the One Lord, and not any other. ||2||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
From Guru Granth Sahib ji - Ang 1195
I left Benares - I had little common sense. ||1|| Pause ||
Sain (a barber)
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Look within your heart, for there you will find both Karim and Ram;
That God showed me the Guru, within my own mind. ||1||
Raamaanand's Lord and Master is the All-pervading Lord God.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Raamaanand Jee, First House:
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
You have cut through all my confusion and doubt.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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— Kabir, II.57, Translated by Rabindranath Tagore
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
then who is there to know what happens without?
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ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Sadhna (a Muslim butcher) and
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
At the time of my death, I moved to Magahar. ||2||
I am not a Hindu, nor am I a Muslim.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Says Kabeer, this is what I say:
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
I wasted my whole life in the city of Shiva;
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I am not a Hindu, nor am I a Muslim.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
If Ram be within the image which you find upon your pilgrimage,
That Kabeer died chanting the Lord's Name. ||5||15||
Says Kabeer, unto whom should I tell this?
All the men and women of the world are His living forms.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Hari is in the East, Allah is in the West.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Let’s see what Gurbani has about Ramanandacharya’s views.
As long as the mind is filled with the desire for heaven,
I am like a fish out of water,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Now here in this verse
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
For many years, I practiced penance and intense meditation at Kaashi;
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Ravidas (a chamar shoemaker)
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
The young and the old drink milk pudding, but these fools eat the cow's body.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Kabir (a weaver)
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Where should I go? My home is filled with bliss.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥